"Honestly Famine baby this just keeps getting better and better. Peace is great and all but I figured what the Hell? Might as well have a good old rebellion. Stir the pot you know." War chuckled softly as she held Famine's arm. Pestilence was there too but was more licking her lips at the idea of how all the dead bodies would spread the most disease. People would die in mass numbers. What a sight to behold.
"Chaos will ensue my love. It will ensue..."
Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam son of Nebat heard this he was still in Egypt, where he had fled from King Solomon, he returned from Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: "Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you."
Rehoboam answered, "Go away for three days and then come back to me." So the people went away.
Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would you advise me to answer these people?" he asked.
They replied, "If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants."
But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, "What is your advice? How should we answer these people who say to me, 'Lighten the yoke your father put on us'?"
The young men who had grown up with him replied, "These people have said to you, 'Your father put a heavy yoke on us, but make our yoke lighter.' Now tell them, 'My little finger is thicker than my father's waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.'"
Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, "Come back to me in three days." The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions." So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
When all Israel saw that the king refused to listen to them, they answered the king: "What share do we have in David, what part in Jesse's son? To your tents, Israel! Look after your own house, David!" So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.
King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. So Israel has been in rebellion against the house of David to this day. When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.
When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon. But this word of God came to Shemaiah the man of God: "Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 'This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.'" So they obeyed the word of the Lord and went home again, as the Lord had ordered.
Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.
Jeroboam thought to himself, "The kingdom will now likely revert to the house of David. If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam."
After seeking advice, the king made two golden calves. He said to the people, "It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt." One he set up in Bethel, and the other in Dan. And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.
Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings. When Rehoboam arrived in Jerusalem, he mustered Judah and Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam.
But this word of the Lord came to Shemaiah the man of God: "Say to Rehoboam son of Solomon king of Judah and to all Israel in Judah and Benjamin, 'This is what the Lord says: Do not go up to fight against your fellow Israelites. Go home, every one of you, for this is my doing.'" So they obeyed the words of the Lord and turned back from marching against Jeroboam.
Rehoboam lived in Jerusalem and built up towns for defense in Judah: 6 Bethlehem, Etam, Tekoa, Beth Zur, Soko, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon and Hebron. These were fortified cities in Judah and Benjamin. He strengthened their defenses and put commanders in them, with supplies of food, olive oil and wine. He put shields and spears in all the cities, and made them very strong. So Judah and Benjamin were his.
The priests and Levites from all their districts throughout Israel sided with him. The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the Lord when he appointed his own priests for the high places and for the goat and calf idols he had made. Those from every tribe of Israel who set their hearts on seeking the Lord, the God of Israel, followed the Levites to Jerusalem to offer sacrifices to the Lord, the God of their ancestors. They strengthened the kingdom of Judah and supported Rehoboam son of Solomon three years, following the ways of David and Solomon during this time.
Rehoboam married Mahalath, who was the daughter of David's son Jerimoth and of Abihail, the daughter of Jesse's son Eliab. She bore him sons: Jeush, Shemariah and Zaham. Then he married Maakah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith. Rehoboam loved Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.
Rehoboam appointed Abijah son of Maakah as crown prince among his brothers, in order to make him king. He acted wisely, dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and took many wives for them.
After Rehoboam's position as king was established and he had become strong, he and all Israel with him abandoned the law of the Lord. Because they had been unfaithful to the Lord, Shishak king of Egypt attacked Jerusalem in the fifth year of King Rehoboam. With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites that came with him from Egypt, he captured the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, "This is what the Lord says, 'You have abandoned me; therefore, I now abandon you to Shishak.'" The leaders of Israel and the king humbled themselves and said, "The Lord is just."
When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: "Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak. They will, however, become subject to him, so that they may learn the difference between serving me and serving the kings of other lands."
When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including the gold shields Solomon had made. So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace. Whenever the king went to the Lord's temple, the guards went with him, bearing the shields, and afterward they returned them to the guardroom. Because Rehoboam humbled himself, the Lord's anger turned from him, and he was not totally destroyed. Indeed, there was some good in Judah.
King Rehoboam established himself firmly in Jerusalem and continued as king. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite. He did evil because he had not set his heart on seeking the Lord.
As for the events of Rehoboam's reign, from beginning to end, are they not written in the records of Shemaiah the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam. Rehoboam rested with his ancestors and was buried in the City of David. And Abijah his son succeeded him as king.
At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, "Go, disguise yourself, so you won't be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people. Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy." So Jeroboam's wife did what he said and went to Ahijah's house in Shiloh.
Now Ahijah could not see; his sight was gone because of his age. But the Lord had told Ahijah, "Jeroboam's wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else."
So when Ahijah heard the sound of her footsteps at the door, he said, "Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news. Go, tell Jeroboam that this is what the Lord, the God of Israel, says: 'I raised you up from among the people and appointed you ruler over my people Israel. I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right in my eyes. You have done more evil than all who lived before you. You have made for yourself other gods, idols made of metal; you have aroused my anger and turned your back on me.
"'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone. Dogs will eat those belonging to Jeroboam who die in the city, and the birds will feed on those who die in the country. The Lord has spoken!'
"As for you, go back home. When you set foot in your city, the boy will die. All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.
"The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen. And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the Lord's anger by making Asherah poles. And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit."
Then Jeroboam's wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the house, the boy died. They buried him, and all Israel mourned for him, as the Lord had said through his servant the prophet Ahijah.
The other events of Jeroboam's reign, his wars and how he ruled, are written in the book of the annals of the kings of Israel. He reigned for twenty-two years and then rested with his ancestors. And Nadab his son succeeded him as king. Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
Judah did evil in the eyes of the Lord. By the sins they committed they stirred up his jealous anger more than those who were before them had done. They also set up for themselves high places, sacred stones and Asherah poles on every high hill and under every spreading tree. There were even male shrine prostitutes in the land; the people engaged in all the detestable practices of the nations the Lord had driven out before the Israelites.
In the fifth year of King Rehoboam, Shishak king of Egypt attacked Jerusalem. He carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including all the gold shields Solomon had made. So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace. Whenever the king went to the Lord's temple, the guards bore the shields, and afterward they returned them to the guardroom.
As for the other events of Rehoboam's reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was continual warfare between Rehoboam and Jeroboam. And Rehoboam rested with his ancestors and was buried with them in the City of David. His mother's name was Naamah; she was an Ammonite. And Abijah his son succeeded him as king. In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother's name was Maakah daughter of Abishalom.
He committed all the sins his father had done before him; his heart was not fully devoted to the Lord his God, as the heart of David his forefather had been. Nevertheless, for David's sake the Lord his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the Lord and had not failed to keep any of the Lord's commands all the days of his life—except in the case of Uriah the Hittite.
There was war between Abijah and Jeroboam throughout Abijah's lifetime. As for the other events of Abijah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king. In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, and he reigned in Jerusalem forty-one years. His grandmother's name was Maakah daughter of Abishalom.
Asa did what was right in the eyes of the Lord, as his father David had done. He expelled the male shrine prostitutes from the land and got rid of all the idols his ancestors had made. He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. Although he did not remove the high places, Asa's heart was fully committed to the Lord all his life. He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated. There was war between Asa and Baasha king of Israel throughout their reigns. Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
Asa then took all the silver and gold that was left in the treasuries of the Lord's temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. "Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. When Baasha heard this, he stopped building Ramah and withdrew to Tirzah. Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.
As for all the other events of Asa's reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.
Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.
Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it. Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.
As soon as he began to reign, he killed Jeroboam's whole family. He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. This happened because of the sins Jeroboam had committed and had caused Israel to commit, and because he aroused the anger of the Lord, the God of Israel.
As for the other events of Nadab's reign, and all he did, are they not written in the book of the annals of the kings of Israel? There was war between Asa and Baasha king of Israel throughout their reigns.
In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. He did evil in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.
"Boiling point?" Famine asked War at this time.
"Boiling point for sure. Civil wars. Some of my favorite types of wars." War said and drew her long fingers through her blood red hair. It would hail in comparison to the blood that would be shed soon.
In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah, 2 and he reigned in Jerusalem three years. His mother's name was Maakah, a daughter of Uriel of Gibeah.
There was war between Abijah and Jeroboam. Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
Abijah stood on Mount Zemaraim, in the hill country of Ephraim, and said, "Jeroboam and all Israel, listen to me! Don't you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt? Yet Jeroboam son of Nebat, an official of Solomon son of David, rebelled against his master. Some worthless scoundrels gathered around him and opposed Rehoboam son of Solomon when he was young and indecisive and not strong enough to resist them.
"And now you plan to resist the kingdom of the Lord, which is in the hands of David's descendants. You are indeed a vast army and have with you the golden calves that Jeroboam made to be your gods. But didn't you drive out the priests of the Lord, the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull and seven rams may become a priest of what are not gods.
"As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. Every morning and evening they present burnt offerings and fragrant incense to the Lord. They set out the bread on the ceremonially clean table and light the lamps on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you. People of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed."
Now Jeroboam had sent troops around to the rear, so that while he was in front of Judah the ambush was behind them. Judah turned and saw that they were being attacked at both front and rear. Then they cried out to the Lord. The priests blew their trumpets and the men of Judah raised the battle cry. At the sound of their battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The Israelites fled before Judah, and God delivered them into their hands. Abijah and his troops inflicted heavy losses on them, so that there were five hundred thousand casualties among Israel's able men. The Israelites were subdued on that occasion, and the people of Judah were victorious because they relied on the Lord, the God of their ancestors.
Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. Jeroboam did not regain power during the time of Abijah. And the Lord struck him down and he died.
But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters. The other events of Abijah's reign, what he did and what he said, are written in the annotations of the prophet Iddo. And Abijah rested with his ancestors and was buried in the City of David. Asa his son succeeded him as king, and in his days the country was at peace for ten years.
"Ha ha ha ha! Stupid ass War! Trying to come out here acting all tough when in reality people get tired of fighting. People come to compromises. Same with Famine. Famines doesn't last forever. You both just travel the entire fucking globe acting like a bunch of big shots! Pestilence will always stay consistent." Pestiallance laughed while pointing at War. War simply rolled her eyes at this notation and narrowed them.
"You know what Pestilence you are right about people getting sick of War but they will call on me once again you shall see. For even though they crave peace its in human nature to crave War!"
Asa did what was good and right in the eyes of the Lord his God. He removed the foreign altars and the high places, smashed the sacred stones and cut down the Asherah poles. He commanded Judah to seek the Lord, the God of their ancestors, and to obey his laws and commands. He removed the high places and incense altars in every town in Judah, and the kingdom was at peace under him. He built up the fortified cities of Judah, since the land was at peace. No one was at war with him during those years, for the Lord gave him rest.
"Let us build up these towns," he said to Judah, "and put walls around them, with towers, gates and bars. The land is still ours, because we have sought the Lord our God; we sought him and he has given us rest on every side." So they built and prospered. Asa had an army of three hundred thousand men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men. Zerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah. Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah. Then Asa called to the Lord his God and said, "Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you."
The Lord struck down the Cushites before Asa and Judah. The Cushites fled, and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the Lord and his forces. The men of Judah carried off a large amount of plunder. They destroyed all the villages around Gerar, for the terror of the Lord had fallen on them. They looted all these villages, since there was much plunder there. They also attacked the camps of the herders and carried off droves of sheep and goats and camels. Then they returned to Jerusalem.
Then the word of the Lord came to Jehu son of Hanani concerning Baasha: "I lifted you up from the dust and appointed you ruler over my people Israel, but you followed the ways of Jeroboam and caused my people Israel to sin and to arouse my anger by their sins. So I am about to wipe out Baasha and his house, and I will make your house like that of Jeroboam son of Nebat. Dogs will eat those belonging to Baasha who die in the city, and birds will feed on those who die in the country."
As for the other events of Baasha's reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel? Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king. Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it. In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the palace administrator at Tirzah. Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
As soon as he began to reign and was seated on the throne, he killed off Baasha's whole family. He did not spare a single male, whether relative or friend. So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols. As for the other events of Elah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit. As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king. In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah. He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
But Omri did evil in the eyes of the Lord and sinned more than all those before him. He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols. As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? Omri rested with his ancestors and was buried in Samaria. And Ahab his son succeeded him as king.
In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years. Ahab son of Omri did more evil in the eyes of the Lord than any of those before him. He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him. He set up an altar for Baal in the temple of Baal that he built in Samaria. Ahab also made an Asherah pole and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.
In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.
The Spirit of God came on Azariah son of Oded. He went out to meet Asa and said to him, "Listen to me, Asa and all Judah and Benjamin. The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. For a long time Israel was without the true God, without a priest to teach and without the law. But in their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them. In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil. One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress. But as for you, be strong and do not give up, for your work will be rewarded."
When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the Lord that was in front of the portico of the Lord's temple. Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the Lord his God was with him.
They assembled at Jerusalem in the third month of the fifteenth year of Asa's reign. At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back. They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul. All who would not seek the Lord, the God of Israel, were to be put to death, whether small or great, man or woman. They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So the Lord gave them rest on every side.
King Asa also deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down, broke it up and burned it in the Kidron Valley. Although he did not remove the high places from Israel, Asa's heart was fully committed to the Lord all his life. He brought into the temple of God the silver and gold and the articles that he and his father had dedicated. There was no more war until the thirty-fifth year of Asa's reign. In the thirty-sixth year of Asa's reign Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
Asa then took the silver and gold out of the treasuries of the Lord's temple and of his own palace and sent it to Ben-Hadad king of Aram, who was ruling in Damascus. "Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali. 5 When Baasha heard this, he stopped building Ramah and abandoned his work. Then King Asa brought all the men of Judah, and they carried away from Ramah the stones and timber Baasha had been using. With them he built up Geba and Mizpah.
At that time Hanani the seer came to Asa king of Judah and said to him: "Because you relied on the king of Aram and not on the Lord your God, the army of the king of Aram has escaped from your hand. Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen? Yet when you relied on the Lord, he delivered them into your hand. For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war." Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.
The events of Asa's reign, from beginning to end, are written in the book of the kings of Judah and Israel. In the thirty-ninth year of his reign Asa was afflicted with a disease in his feet. Though his disease was severe, even in his illness he did not seek help from the Lord, but only from the physicians. Then in the forty-first year of his reign Asa died and rested with his ancestors. They buried him in the tomb that he had cut out for himself in the City of David. They laid him on a bier covered with spices and various blended perfumes, and they made a huge fire in his honor.
Jehoshaphat his son succeeded him as king and strengthened himself against Israel. 2 He stationed troops in all the fortified cities of Judah and put garrisons in Judah and in the towns of Ephraim that his father Asa had captured.
The Lord was with Jehoshaphat because he followed the ways of his father David before him. He did not consult the Baals but sought the God of his father and followed his commands rather than the practices of Israel. The Lord established the kingdom under his control; and all Judah brought gifts to Jehoshaphat, so that he had great wealth and honor. His heart was devoted to the ways of the Lord; furthermore, he removed the high places and the Asherah poles from Judah.
In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach in the towns of Judah. With them were certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah—and the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law of the Lord; they went around to all the towns of Judah and taught the people.
The fear of the Lord fell on all the kingdoms of the lands surrounding Judah, so that they did not go to war against Jehoshaphat. Some Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs brought him flocks: seven thousand seven hundred rams and seven thousand seven hundred goats.
Jehoshaphat became more and more powerful; he built forts and store cities in Judah and had large supplies in the towns of Judah. He also kept experienced fighting men in Jerusalem. Their enrollment by families was as follows:
From Judah, commanders of units of 1,000: Adnah the commander, with 300,000 fighting men; next, Jehohanan the commander, with 280,000; next, Amasiah son of Zikri, who volunteered himself for the service of the Lord, with 200,000. From Benjamin: Eliada, a valiant soldier, with 200,000 men armed with bows and shields; next, Jehozabad, with 180,000 men armed for battle. These were the men who served the king, besides those he stationed in the fortified cities throughout Judah.
During this time Aziraphale wondered where Crawly had gone off too. But he really truly honestly didn't have time for all that as he needed to focus on healings and miracles. Heaven was keeping him on his toes and he figured Hell was doing the same for Crawly.
Crawly was busy elsewhere. The bloodshed going on made him uneasy and he found it easier to be in the crevasses of an African tribe enjoying some good wine and basketing in the sunlight. The humans were causing enough trouble by themselves and if Hell asked he would simply ask Aziraphale for a little history lesson. The angel loved to show off his memorization skills.